Luck, or Cunning, as the Main Means of Organic ModificationButler, Samuel
Philosophy
Luck, or Cunning, as the Main Means of Organic Modification
Butler, Samuel
Evolution; Natural selection
The working out of the process is here somewhat difficult to follow”
(there is no difficulty as soon as it is perceived that Mr. Darwin’s
natural selection invariably means, or ought to mean, the survival of the
luckiest, and that seasons and what they bring with them, though fairly
constant on an average, yet individually vary so greatly that what is
luck in one season is disaster in another); “but it appears to me that as
fast as the number of bodily and mental faculties increases, and as fast
as the maintenance of life comes to depend less on the amount of any one,
and more on the combined action of all, so fast does the production of
specialities of character by natural selection alone become difficult.
Particularly does this seem to be so with a species so multitudinous in
powers as mankind; and above all does it seem to be so with such of the
human powers as have but minor shares in aiding the struggle for life—the
æsthetic faculties, for example.
“Dwelling for a moment on this last illustration of the class of
difficulties described, let us ask how we are to interpret the
development of the musical faculty; how came there that endowment of
musical faculty which characterises modern Europeans at large, as
compared with their remote ancestors? The monotonous chants of low
savages cannot be said to show any melodic inspiration; and it is not
evident that an individual savage who had a little more musical
perception than the rest would derive any such advantage in the
maintenance of life as would secure the spread of his superiority by
inheritance of the variation,” &c.
It should be observed that the passage given in the last paragraph but
one appeared in 1864, only five years after the first edition of the
“Origin of Species,” but, crushing as it is, Mr. Darwin never answered
it. He treated it as nonexistent—and this, doubtless from a business
standpoint, was the best thing he could do. How far such a course was
consistent with that single-hearted devotion to the interests of science
for which Mr. Darwin developed such an abnormal reputation, is a point
which I must leave to his many admirers to determine.
Chapter VIII
Property, Common Sense, and Protoplasm
ONE would think the issue stated in the three preceding chapters was
decided in the stating. This, as I have already implied, is probably the
reason why those who have a vested interest in Mr. Darwin’s philosophical
reputation have avoided stating it.
Public-domain text, read in full here on John Shaqi.
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