Luck, or Cunning, as the Main Means of Organic ModificationButler, Samuel
Philosophy
Luck, or Cunning, as the Main Means of Organic Modification
Butler, Samuel
Evolution; Natural selection
Surely of the two factors which go to the making up of development,
cunning is the one more proper to be insisted on as determining the
physical and psychical well or ill being, and hence, ere long, the future
form of the organism. We can hardly open a newspaper without seeing some
sign of this; take, for example, the following extract from a letter in
the _Times_ of the day on which I am writing (February 8, 1886)—“You may
pass along a road which divides a settlement of Irish Celts from one of
Germans. They all came to the country equally without money, and have
had to fight their way in the forest, but the difference in their
condition is very remarkable; on the German side there is comfort,
thrift, peace, but on the other side the spectacle is very different.”
Few will deny that slight organic differences, corresponding to these
differences of habit, are already perceptible; no Darwinian will deny
that these differences are likely to be inherited, and, in the absence of
intermarriage between the two colonies, to result in still more typical
difference than that which exists at present. According to Mr. Darwin,
the improved type of the more successful race would not be due mainly to
transmitted perseverance in well-doing, but to the fact that if any
member of the German colony “happened” to be born “ever so slightly,” &c.
Of course this last is true to a certain extent also; if any member of
the German colony does “happen to be born,” &c., then he will stand a
better chance of surviving, and, if he marries a wife like himself, of
transmitting his good qualities; but how about the happening? How is it
that this is of such frequent occurrence in the one colony, and is so
rare in the other? _Fortes creantur fortibus et bonis_. True, but how
and why? Through the race being favoured? In one sense, doubtless, it
is true that no man can have anything except it be given him from above,
but it must be from an above into the composition of which he himself
largely enters. God gives us all things; but we are a part of God, and
that part of Him, moreover, whose department it more especially is to
look after ourselves. It cannot be through luck, for luck is blind, and
does not pick out the same people year after year and generation after
generation; shall we not rather say, then, that it is because mind, or
cunning, is a great factor in the achievement of physical results, and
because there is an abiding memory between successive generations, in
virtue of which the cunning of an earlier one enures to the benefit of
its successors?
Public-domain text, read in full here on John Shaqi.
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