The early Christians lived in a state of spiritual elation; they daily,
hourly, expected the Second Coming of Christ. It was the one article of
their religious creed. The end of the world was to be the next
important festival in the Church calendar, so they held in full near
view their heavenly home, which was already feathered for their
reception. At the sound of the Archangel’s trumpet the heavens would
open, the dead rise from their graves, and they would be caught up in
the air to meet the Lord, and float off triumphantly into mansions of
eternal rest furnished for their home coming. They saw it all vividly
as a drama soon to be enacted, in which they each would play their
ordered parts. The present was a dream-life to them, a mirage quickly
to melt away. This hope of immortality was the first bright ray of light
the gospel of Jesus Christ shed upon mankind. Having minds heavily
charged with celestial visions, the common round of daily duties became
unreal to them. They had a short creed and no theology. They sat on the
brink of eternity, and the radiance streaming from its shining heights
bedazzled their minds with bewildering raptures.
After long and patient waiting the heavens did not open, no clarion
voice trumpeted the dead from their graves or welcomed saints into
paradise; the sordid, sin-stained earth remained their polluted
dwelling-place. The illusion of the millennium faded away and
disappointment frosted their early hopes, yet bravely they held on and
died in the faith. The Saviour’s promise did not fulfil on the
comfortable lines they planned, but it would make good another way
equally great. The Church learnt to take long views of the promises,
and turned its thoughts to things terrestrial. The affairs of the
present grew interesting to them; they commenced setting their earthly
house in order, and when the Church settled down into the slow, steady
stride characteristic of every long march it became clear that she was
destined to rank amongst the permanent institutions of the world. She
formed new rules of life for her children’s guidance, and thus faith in
Christ gradually lost the fragrant aroma of otherworldliness which first
perfumed it, and in lapse of time the plan of salvation became more
thought of than salvation itself. A vast ecclesiastical system was
organized, having endless intricate ramifications, and God was appointed
head of one department of it; and to-day heavy accretions of theology
accumulate and fasten deadly tight on the old Church like barnacles
crusting the bottom of a long floated ship, hindering its speed to port.
Public-domain text, read in full here on John Shaqi.
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