Luther and the Reformation:: The Life-Springs of Our LibertiesSeiss, Joseph Augustus
History
Luther and the Reformation:: The Life-Springs of Our Liberties
Seiss, Joseph Augustus
Luther, Martin, 1483-1546; Pennsylvania -- History -- Colonial period, ca. 1600-1775
But even his friends were alarmed at his coming. It was feared that he
would be destroyed. The Elector's confidential adviser sent a servant
out to meet him, beseeching him by no means to enter the city. "Go
tell your master," said Luther, "I will enter Worms though as many
devils should be there as tiles upon its houses!" And he did enter,
with nobles, cavaliers, and gentry for his escort, and attended
through the streets by a larger concourse than had greeted the entry
of the emperor himself.[12]
FOOTNOTES:
[12] "The reception which he met with at Worms was such as he might
have reckoned a full reward of all his labors if vanity and the love
of applause had been the principles by which he was influenced.
Greater crowds assembled to behold him than had appeared at the
emperor's public entry; his apartments were daily filled with princes
and personages of the highest rank; and he was treated with all the
respect paid to those who possess the power of directing the
understanding and sentiments of other men--a homage more sincere, as
well as more flattering, than any which pre-eminence in birth or
condition command."--Robertson's _Charles V._, vol. i. p. 510.
LUTHER AT THE DIET.
Charles hurried to convene his council, saying, "Luther is come; what
shall we do with him?"
A chancellor and bishop of Flanders urged that he be despatched at
once, and this scandalous humiliation of the Holy See terminated. He
said Sigismund had allowed Huss to be burned, and no one was bound to
keep faith with a heretic. But the emperor was more moral than the
teachings of his Church, and said, "Not so; we have given our promise,
and we ought to keep it."
On the morrow Luther was conducted to the Diet by the marshal of the
empire. The excited people so crowded the gates and jammed about the
doors that the soldiers had to use their halberds to open a way for
him. An instinct not yet interpreted drew their hearts and allied them
with the hero. From the thronged streets, windows, and housetops came
voices as he passed--voices of petition and encouragement--voices of
benediction on the brave and true--voices of sympathy and adjuration
to be firm in God and in the power of his might. It was Germany,
Scandinavia, England, Scotland, and Holland; it was the Americas and
hundreds of young republics yet unborn; it was the whole world of all
after-time, with its free Gospel, free conscience, free speech, free
government, free science, and free schools,--uttering themselves in
those half-smothered voices. Luther heard them and was strengthened.
But there was no danger he would betray the momentous trust. That
morning, amid great rugged prayers which broke from him like massive
rock-fragments hot and burning from a volcano of mingled faith and
agony, laying one hand on the open Bible and lifting the other to
heaven, he cast his soul on Omnipotence, in pledge unspeakable to obey
only his conscience and his God. Whether for life or death, his heart
was fixed.
Public-domain text, read in full here on John Shaqi.
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