Luther and the Reformation:: The Life-Springs of Our LibertiesSeiss, Joseph Augustus
History
Luther and the Reformation:: The Life-Springs of Our Liberties
Seiss, Joseph Augustus
Luther, Martin, 1483-1546; Pennsylvania -- History -- Colonial period, ca. 1600-1775
The religious element in man is the deepest and most powerful in his
nature. It is that also which asserts and claims the greatest
independence from external constraints. It is therefore the height of
unwisdom, not to say tyranny, for earthly magistracy to interfere by
penalty and sword with the religious opinions and movements of the
people, so long as civil authority and public order are not invaded
and the rights of others are not infringed. In such cases it is always
best to combat only with the Word of God. If of men it will come to
naught, and if of God it cannot be suppressed. Reaction against wrongs
done to truth and right is sure to come, and will push through to
revolution and victory in spite of all unrighteous power. It is vain
for any human governments to think to chain up the honest convictions
of the soul. God made it free, and sooner or later it will be free, in
spite of everything.
It was largely the weight and current of such reaction against
arbitrary interference with the religious convictions and free
conscience of man that furnished the impulse to the original peopling
of our State and country, and gave shape to the constitution and laws
of this commonwealth for the last two hundred years. Nor will our
inquiries and showings with regard to the founding of Pennsylvania be
complete without something more respecting the leading principles
which governed in that fortunate movement.
OUR STATE THE PRODUCT OF FAITH.
I. It is a matter of indisputable fact that the founding of our
commonwealth was one of the direct fruits of the revived Gospel of
Christ. But a little searching into the influences most active in the
history is required to show that it was religious conviction and
faith, more than anything else, that had to do with the case.
Changes had come. Luther had found the Bible chained, and set it free.
Apostolic Christianity had reappeared, and was re-uttering itself with
great power among the nations. Its quickening truths and growing
victories were undermining the gigantic usurpations and falsehoods
which for ages had been oppressing our world. Conscience, illuminated
and revived by the Word of God, had risen up to assert its rights of
free judgment and free worship, and resentful power had drawn the
sword to put it down. Continental Europe was being deluged with blood
and devastated by relentless religious wars to crush out the evangelic
faith, whose confessors held up the Bible over all popes and secular
powers, and would not consent to part with their inalienable charter
from the throne of Heaven to worship God according to his Word. And
amid these woeful struggles the good providence of the Almighty opened
up to the attention of the nations the vast new territories of this
Western World.
Public-domain text, read in full here on John Shaqi.
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