Luther Examined and Reexamined: A Review of Catholic Criticism and a Plea for RevaluationDau, W. H. T. (William Herman Theodore)
Religion
Luther Examined and Reexamined: A Review of Catholic Criticism and a Plea for Revaluation
Dau, W. H. T. (William Herman Theodore)
Luther, Martin, 1483-1546
Luther would not have been human if incidents like these had not caused
him pain. Occasionally he would give vent to his grief, but his manly
courage, too, would soon assert itself, and he would expose the
hollowness, insincerity, and futility of the lying tales that were
spread about him. At a public meeting in Campo Flore he was cursed,
sentenced to death, and burned in effigy. (21a, 174.) He has read
offensive reports about himself, and puts them down with the calm
declaration: There is not a man that writes against Luther without
having to resort to horrible and manifest lies. (19, 583.) He is sure
that he has not had an opponent who in an argument would stick to the
point; they all had to evade the issue. (22, 658.) Shameful falsehoods
are canvassed about him at the court of King Ferdinand (15, 2623);
Luther comforts himself with the reflection that others have suffered
the same vilification before him, for instance, Wyclif, Hus, and others
(5, 308). Besides, he is able to understand that the real reason why
the papists regard him as such a perverse and untractable person is
because they are utterly perverse themselves. (4, 1499.)
But his sweetest comfort is in reflecting that it is his preaching which
has brought his manifold afflictions upon him. Poor Luther is always
wrong: the Sacramentarians and Anabaptists hate him worse than they hate
the Pope, and the Pope hates him worse than he hates other heretics,
because they all fight against the Gospel which Luther preaches. (22,
1015.) If I were to keep silent, he says, or preach as I used to do,
concerning indulgences, pilgrimages, adoration of the saints, purgatory,
the carnival of the Mass, I could easily keep the favor and friendship
of the great. (8, 569.) But for the sake of the true doctrine and those
who profess it,--whom his opponents wish to suppress, Luther is willing
to suffer hatred, persecution, calumnies, and everything else that his
enemies may devise against him. (5, 587.) What have I done, he exclaims,
to deserve the enmity of the Pope and his rabble, except that I have
preached Christ? (8, 569.) He is convinced from the papists' own
confession that he is being persecuted for no other reason than because
he is preaching the Gospel. (8, 399.}
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