Augustine’s “On the Spirit and the Letter,” a work dedicated to
Marcellinus, and dating from the end of 412, with which Luther
had become acquainted in 1515, had a lasting influence on him. In
this book the great Doctor of the Church strikes at the very root
of Pelagianism and shows the necessity, for the accomplishment of
supernatural good works (“_facere et perficere bonum_”), of inward
grace which he calls “_spiritus_” in contradistinction to outward
grace which he terms “_littera_.” Luther, however, referred this
necessity more and more to everything good, even to what is purely
natural, hence his loud accusations soon after against the theology of
the Church as savouring of Pelagianism.
Humanism at that time stood for a Pelagian view of life and therefore
could not be altogether sympathetic to Luther. Its influence on him,
especially in his youth, cannot, however, be altogether disregarded;
he had been brought into too close contact with it in his student days
and also during his theological course at Erfurt, and his mind was too
lively and too open to the currents of the time for him not to have
felt something of its effects. The very extravagance of his criticism
of things theological may, in part, be traced back to the example of
the Humanists.
From Luther’s lectures on the Psalms, as well as from his sermons and
letters till 1516 inclusive, we have adduced various elements which may
be considered to forebode the greater and more important change yet to
come. They are, indeed, not exactly precursors of what one designates
usually as the Reformation, but rather of the new Lutheran theology
which was responsible for that upheaval in the ecclesiastical, ethical
and social sphere which became known as the Reformation.
6. The Theological Goal
Before continuing in a more systematic form the examination of the
origin of Luther’s new theology, of which we have just seen some of
the antecedents, we must cast a glance at the erroneous theological
result which Luther had already reached in 1515-16, and which must be
considered as the goal of his actual development.
Public-domain text, read in full here on John Shaqi.
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