In 1514 we hear Luther asserting, that of the three vices, sensuality, anger and pride, pride was the most difficult to overcome, a warning which his own experience had confirmed all too surely. “This vice,” he complains, “arises even from victory over the other vices.”[760] One wonders whether he is speaking here from personal experience. We may ask a similar question with regard to the two other faults mentioned by him, anger and sensuality. Putting aside anger, the effects of which upon himself he frequently admits, we find that he also gives an answer concerning the third temptation. He writes in 1519 of the experiences of his earlier years with regard to sensuality: “It is a shameful temptation, I have had experience of it. You yourselves are, I fancy, not ignorant of it. Oh, I know it well, when the devil comes and tempts us and excites the flesh. Therefore let a man consider well and prove himself whether he is able to live in chastity, for when one is on heat, I know well what it is, and when temptation then comes upon a man he is already blind,” etc.[761] In his later years he also refers to the “very numerous temptations” which he underwent at the monastery, and of which he complained to his confessor; the more he fought against them, the stronger they became.[762] What he says of falling into sin is very instructive from the psychological point of view. It serves as a stepping-stone to his views on penance. “Even to-day,” he writes in his Commentary on Romans where he deals with hardened sinners, “God allows men to be tempted by the devil, the world and the flesh until they are in despair, choosing thus to humble His elect and lead them to put their trust in Him alone without presuming upon their own will and works. Yet He often, especially in our day, incites the devil to plunge His elect into dreadful sins beneath which they languish, or at least allows the devil ever to hinder their good resolutions, making them do the contrary of what they wish to do, so that it becomes plain to them that it is not they who will or perform what is good. And yet by means of all this God leads them against their expectations [to His grace] and sets them free while they are sighing because they desire and do so much that is evil, and are unable to desire and do the good they would. Yea, it is thus that God manifests His strength and that His name is magnified over the whole earth.”[763] This passage is scored in the margin of the original MS. Was it his intention to include himself among those who are always hindered by the devil from doing what is good, or even among those whom he plunges into dreadful sins, who despair and are then at last led by God to His grace and become promoters of the glory of His name? A certain resemblance which this description bears to other passages in which he recounts his temptations, despair and supposed deliverance and election makes this seem possible, though it is by no means certain.