The obscure and tangled mysticism which the young author of the Commentary on the Psalms built up on Augustine—whose spirit was far more profound than Luther’s—the smattering of Augustinian theology, altered to suit his controversial purposes, with which he supplemented his own scholastic, or rather Occamistic, theology, and the needless length of the work, make his Commentary into an unattractive congeries of moral, philosophical and theological thoughts, undigested, disconnected and sometimes unintelligible. Various causes contributed to this tangle, not the least being the nature of the subject itself. Most of the Psalms present all sorts of ideas and figures, and give the theological and practical commentator opportunity to introduce whatever he pleases from the stores of his knowledge. With some truth Luther himself said of his work in a letter to Spalatin, dated December 26, 1515, that it was not worth printing, that it contained too much superficial matter, and deserved rather to be effaced with a sponge than to be perpetuated by the press.[177] There is something unfinished about the work, because the author himself was still feeling his way towards that great alteration which he had at heart; as yet he has no wish to seek for a reform from without the Church, he not only values the authority of the Church and the belief she expounds, but also, on the whole, the learned tradition of previous ages with which his rather scanty knowledge of Scholasticism made him conversant. This, however, did not prevent him attacking the real or imaginary abuses of the Schoolmen, nor was his esteem for the Church and his Order great enough to hinder him from criticising, rightly or wrongly, the condition and institutions of the Church and of monasticism. The statement made by him in 1537, that he discovered his new doctrine at the time he took his degree as Doctor, i.e. in 1512, cannot therefore be taken as chronologically accurate. His words, in a sermon preached on May 21, were: “Now we have again reached the light, but I reached it when I became a Doctor ... you should know that Christ is not sent as a judge.”[178] 3. Excerpts from the Oldest Sermons. His Adversaries