Proof is wanting to substantiate the charge of “fornication” contained in a letter written from Rome by Jacob Ziegler to Erasmus on February 16, 1522. Ziegler there relates that he had been invited by a bishop to dinner and that the conversation turned on Luther: “The opinion was expressed that he was given to fornication and tippling, vices to which the Germans were greatly addicted.”[337] Abroad, and more particularly in the great Catholic centres, such reports met with a more favourable reception than elsewhere. The Germans were always held up as examples of drunkenness, and, regarding Luther, such accusations were at a later date certainly carried too far. (See vol. iii., xvii. 7, “The Good Drink.”) In order to judge objectively of Luther’s behaviour, greater stress must be laid upon the circumstances which imposed caution and reticence upon him than has been done so far by his accusers. Luther, both at that time and later, frequently declared that he himself, as well as his followers, must carefully avoid every action which might give public scandal and so prejudice the new Evangel, seeing that his adversaries were kept well informed of everything that concerned him. He ever endeavoured to live up to this principle, for on this his whole undertaking to some extent depended. “The eyes of the whole world are on us,” he cries in a sermon in 1524.[338] “We are a spectacle to the whole world,” he says; “therefore how necessary it is that our word should be blameless, as St. Paul demands (Tit. ii. 8)!”[339] “In order that worthless men may have no opportunity to blaspheme,” he refuses later, for instance, to accept anything at all as a present out of the Church property of the bishopric of Naumburg,[340] and he reprimands a drunken relative, sternly admonishing him: On your account I am evil spoken of; my foes seek out everything that concerns me; therefore it was his duty, Luther tells him, “to consider his family, the town he lived in, the Church and the Gospel of God.”[341] Mathesius also relates the following remark made by Luther when advanced in years: “Calumniators overlook the virtues of great men, but where they see a fault or stain in any, they busy themselves in raking it up and making it known.” “The devil keeps a sharp eye on me in order to render my teaching of bad repute or to attach some shameful stain to it.”[342] In 1521 Luther thinks he is justified in giving himself this excellent testimonial: “During these three years so many lies have been invented about me, as you know, and yet they have all been disproved.” “I think that people ought to believe my own Wittenbergers, who are in daily intercourse with me and see my life, rather than the tales of liars who are not even on the spot.” His life was a public one, he said, and he was at the service of all; he worked so hard that “three of my years are really equal to six.”[343]