He was not, however, successful in calming the general ill-feeling aroused by his violent invective against the “murderous peasants.” His former popularity and his power over the masses were gone. After 1525 he lost his close touch with the people, and was obliged more and more to seek the assistance necessary for his cause in the camp of the Princes. For this change of front he was branded as a “hypocrite,” and “slave of Princes,” by many of the discontented.[590] “The springtime of the reformation was over,” says Hausrath. “Luther no longer passed from one triumph to another as he had during the first seven years of his career. He himself says: ‘Had not the revolted peasants fouled the water for my fishing, things would look very different for the Papacy!’ The hope to overthrow completely the Roman rule in Germany by means of a united, overwhelmingly powerful, popular movement had become a mere dream.”[591] * * * * * The Catholic princes of North Germany chose that very time to bind themselves more closely together for self-defence against the social revolution, and to repel Lutheranism. By the league of Dessau on July 19, 1525, they followed the example set by the bishops and dukes of South Germany, who had likewise, at Ratisbon, taken common measures for self-protection. The soul of the league was Duke George of Saxony; Joachim of Brandenburg, Albert of Mayence and Magdeburg, and Henry and Erich of Brunswick also joined him. An account given by Duke George, at the period when the league was established, throws a clearer light upon the motives which inspired it. Written under the influence of the horrors of the previous weeks, it breathes the indignation of its author at the part which Lutheranism had played in the misfortune, and looks around for some means by which the “root of the rebellion, the damned Lutheran sect, may be extirpated; the revolt inspired by the Lutheran evangel had led to the diminution of the honour and service of God, and had been undertaken with a view to damaging the clergy, prelates and the lower orders of the aristocracy, nor could it well be completely quelled except by the rooting out of these same Lutherans.”[592] Duke George at that time entertained hopes--not justified by events--of being able, by appealing to the experiences of the Peasant-War, to alienate from Luther, Philip, Landgrave of Hesse, and Johann, Elector of Saxony, who had just commenced his reign. The above-mentioned Princes, who were Catholic in their views, met together in Leipzig at Christmas, 1525, in order--as representatives of the Catholic faith, the principles of which were being endangered in Germany--to induce the Emperor to provide some remedy in accordance with the provisions of the Diet of Worms.