In the case of Luther himself such expressions were empty words, but the mob scrupled little about carrying them into effect. In many instances, however, lust for riches on the part of the great, who longed to possess themselves of Church property, and the long-standing antagonism of towns and Princes to the rights claimed by bishops and abbots, led to violence. The exaltation of their own power was for many of the authorities their principal reason for taking sides against the older Church. It must be borne in mind that, subsequent to 1525, Luther himself was no longer the sole head of the movement of apostasy. More and more he began to hand over the actual guidance of the movement to the secular power, a condition of things which had been preparing since the Diet of Worms. The direction of so far-reaching an undertaking was scarcely suited to his talents, which were not of the administrative order. To his followers, however, he remained the chief authority as pastor, preacher and writer; he continued to take an active part in all public affairs, and, on many occasions, exercised a direct and profound influence on the spread of the new Church. Many well-meaning and highly respected men supported the new establishment from no selfish motives, and became open and genuine promoters of Luther’s cause, because they looked upon it as just and true. The ideal character, which Wittenberg was successful in stamping on Luther’s aims, proved very seductive, especially in the then prevailing ignorance of the real state of things, and in many places won for the cause devoted and enthusiastic workers. To take but one example: A knight, Hartmuth (Hartmann) von Cronberg, in the Taunus, glowing with zeal for the new Evangel, wrote a letter recommending the Lutheran congregational system to the inhabitants of Cronberg and Frankfurt.