After some unsuccessful negotiations, carried on with the Elector through Spalatin, Luther himself invited the Chapter, on March 1, 1523, to abolish all Catholic ceremonies, as abominations, which could only give scandal at Wittenberg. “The cause of the ‘Evangel,’ which Christ has committed to this city as a priceless gift,” forced him, so he declared, to speak. “My conscience can no longer keep silence owing to the office entrusted to me.” If they would not give way peaceably, then they must be prepared for “public insults” from him, seeing that they would have to be excluded from the congregation as non-Christians, and have their company shunned.[966] The Dean, who was faithful to the Church, and the Catholic members of the Chapter persisted in their resistance, urging that the Elector himself did not wish to see the Masses discontinued which his ancestors had founded for the repose of their souls. Luther, not in the least disconcerted, on July 11, 1523, repeated his written declaration, this time in a peremptory tone. “If we endure this any longer,” he writes, “it will fall upon our own heads and we shall be burdened with the sins of others.” The Canons were not to tell him that “the Elector commanded or did not command to do this or to alter that. I am speaking now to your own consciences. What has the Elector to do with such matters?” he asks, strangely contradicting his own theory. “You know what St. Peter says, Acts v. 29, ‘We ought to obey God rather than men,’ and St. Paul (Gal. i. 8), ‘Though an angel from heaven preach a gospel to you besides that which we have preached to you, let him be anathema.’” He summons them to “obey,” otherwise he will pray against them as he has hitherto prayed for them, and as Christ was “jealous” it might be that his “prayer would be powerful and you may have to suffer for it.” “Christ soon punishes those who are His, when they wax disobedient (cp. 1 Peter iv. 17).”[967] His violence in the pulpit gave reason for anticipating the worst when, on the very next day, he gave free rein to his eloquence against the Collegiate Church. On August 2, 1523, he again stirred up the excited mob against the Canons and their service.[968]