And yet in remarkable contrast to all this, in his closing words, spoken with greater ponderance, he exhorts the people “not to despise their enemies even though they know not Christ, but to have patience with them.” Yet before this he had declared: “We must crush the fiendish head of this brood with the Evangel. Then the Pope will lose his crown.” He had also preached against the secular authority exercised at Erfurt by the Archbishop of Mayence: “Our Holy Fathers and reverend lords, who have the spiritual sword as well as the temporal, want to be our rulers and masters. It is plain they have not got even the spiritual sword, and certainly God never gave them the temporal. Therefore it is only right, that, as they have exalted their government so greatly, it should be greatly humbled.”[1017] Amidst all this he has not a single word of actual blame for the former acts of violence, but merely a few futile platitudes on peaceableness, such as: “We do not wish to preserve the Evangel by our own efforts,” for it is sufficiently strong to see to itself. He assures his hearers that, “he was not concerned how to defend it.”[1018] Yet he sets up each of his followers as “king” and “yoke-fellow of Christ,” having the Royal Priesthood so that they may defy the Hierarchy, “who have stolen the sword out of our hands.” All this while expressly professing to proclaim the great and popular doctrine of faith and Bible only. “You have been baptised and endowed with the true faith, therefore you are spiritual and able to judge of all things by the word of the Evangel, and are not to be judged of any man.... Say: My faith is founded on Christ alone and His Word, not on the Pope or on any Councils.... My faith is here a judge and may say: This doctrine is true, but that is false and evil. And the Pope and all his crew, nay, all men on earth, must submit to that decision.... Therefore I say: Whoever has faith is a spiritual man and judge of all things, and is himself judged of no man ... the Pope owes him obedience, and, were he a true Christian, would prostrate himself at his feet, and so too would every University, learned man or sophist.”[1019] All depends on one thing, namely, whether this believer “judges according to the Evangel,” i.e. according to the new interpretation of Scripture which Luther has disclosed. We naturally think of Usingen and those Erfurt professors who remained faithful to the Church when Luther, in the course of his sermon, in sarcastic language, pits his new interpretation of Scripture against the “sophists, birettas and skull-caps.” “Bang the mouths of the sophists to [when they cry]: ‘_Papa, Papa_, _Concilium, Concilium_, _Patres, Patres_, Universities, Universities.’ What on earth do we care about that? one word of God is more than all this.”[1020] “Let them go on with all their sermons and their dreams!” “Let us see what such bats will do with their feather-brooms!”[1021]