The council demanded that the oath of obedience should be taken to
itself and not to the Archbishop of Mayence, as heretofore. Priests
were arrested on charges which did not concern the council at all,
and were taken to the Rathaus. The clergy were obliged to pay taxes
like other citizens on all farms and property which belonged to them
or to their churches--which had been exempt from time immemorial--and
likewise on any treasure or cash they might possess. When the
peasants threatened Erfurt, the clergy were advised to bring all
the valuables belonging to their churches to the Rathaus where the
council, in view of the danger of the times, would receive them into
safe custody, giving in return formal receipts. Since the council, as
guardians of several monasteries, including St. Peter’s, had already
appointed laymen who hindered the lawful Superiors from coming to
any independent decision in matters of any moment, and as all the
chalices and other vessels of gold and silver, together with the more
valuable Church vestments, had already been seized at the Servites,
the Brothers of the Rule and the Carthusians, the Canons saw how
futile it would be to reject the “advice” given, and they accordingly
decided to deliver up the more valuable objects belonging to the two
principal churches, St. Mary’s and St. Severus, their decision being
accepted by the council with “hearty thanks.” At the formal surrender
of the vessels the magistrates protested that the Canons were really
not fully aware how well disposed they, the magistrates, were towards
them; that they had no wish to drive away the clergy, “but rather to
show them all charity so that they might return thanks to God.” Yet we
learn also that: Many persons belonging to the council whispered that
it was their intention to make the position of the clergy unbearable
by means of this and other like acts of despoliation.[1041]
Public-domain text, read in full here on John Shaqi.
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