Luther, in his reply to the “Honourable, prudent and beloved” members of the Erfurt council,[1055] declares in the very first sentences that the Twenty-eight Articles were so “ill-advised” that “little good could come of them” even were he present himself at Erfurt; he is of opinion that certain people, who “are better off than they deserve,” are putting on airs at the expense of the council, constitute a danger to the common weal, and, with “unheard-of audacity and wickedness,” wish to “turn things upside down.” Things must never be permitted to come to such a pass that the councillors fear the common people and become their servants; the common people must be quiet and entrust all to the honourable magistrates to be set right, “lest the Princes have occasion to take up arms against Erfurt on account of such unwarrantable conduct.” Luther’s new sovereign, the Elector Johann, had just been assisting in the suppression of the peasant rising. He was in entire sympathy with the Wittenberg Professor, whom he so openly protected and favoured, and doubtless they had discussed together the state of affairs at Erfurt. In his written reply Luther asks whether it is not “seditious” to refuse to pay the Elector the sum due to him for acting as protector of the city. “Did they, then, esteem so lightly the Prince and the security of the town, which, as a matter of fact, was something not to be paid for in money?” Their demand really signified either that “no one was to protect the town of Erfurt, or that the Princes were to relinquish their claim to payment and yet continue to protect the town.” The demand that the congregations of the parishes should appoint their own pastors Luther considered particularly inadmissible; it was “seditious that the parishes should wish to appoint and dismiss their own pastors without reference to the councillors, as though the councillors, in whom authority was vested, were not concerned in what the town might do.” He insists that “the councillors have the right to know what sort of persons are holding office in the town.” Concerning some of the articles which dealt with taxes and imposts, he points out that the business is not his concern, since these are temporal matters. Of the proposal to re-establish the decayed University of Erfurt he says: “This article is the best of all.” Of two of the articles he notes: “Both these will do,” one being that, for the future, openly immoral persons and prostitutes of all classes were not to be tolerated, nor the common houses of public women, and the other, that every debtor, whether to the council or the community, should be “faithfully admonished no matter who he might be.” Concerning the former of these two articles, however, we may remark, that a house of correction for the punishment of light women had existed at Erfurt under the Archbishop’s rule, but had been razed to the ground by the very framers of the articles as soon as the peasants entered the town.