It is true that according to him the Papists were ignorant to the last degree, and such ignorance had indeed always prevailed under Popery. “I myself have been a learned Doctor of theology and yet I never understood the Ten Commandments aright. Nay, there have been many celebrated Doctors who were not sure whether there were nine or ten or eleven Commandments; much less did they know anything of the Gospel or of Christ.”[374] Still, this appalling ignorance on the part of the Papists did not afford any excuse or ground for charitable treatment. Their malice, particularly that of the Popes, is too great. “The Popes are a pot-boil of the very worst men on earth. They boast of the name of Christ, St. Peter and the Churches and yet are full of the worst devils in hell, full, absolutely full, so full that they drivel, spew and vomit nothing but devils.”[375] A passage in the “Table-Talk” collected by Mathesius and recently published, shows that Luther considered his frenzied anti-popery as the most suitable method of combating Popish errors; “Philip [Melanchthon] isn’t as yet angry enough with the Pope,” he said some time in the winter of 1542-43; “he is moderate by nature and always acts with moderation, which may possibly be of some use, as he himself hopes. But _my_ storming (_impetus_) knocks the bottom out of the cask; _my_ way is to fall upon them with clubs ... for the devil can only be vanquished by contempt. Enough has been written and said to the weak, as for the hardened, nothing is of any avail ... I rush in with all my might, but against the devil.”[376] His attitude towards scholarly Catholics was very apparent in the later episodes of his controversy with Erasmus.[377] After having charged Popes and Cardinals with lack of faith, it can be no matter for surprise that he should have represented Erasmus as an utter infidel and a preacher of Epicureanism. The pretexts upon which Luther based this charge had been triumphantly demolished by Erasmus, and only Luther’s prejudice in favour of his own mission to save Christendom from destruction could have led him to describe Erasmus as a depraved fellow, who personified all the infidelity and corruption of the Papacy.