Daniel’s Antichrist, according to Luther’s interpretation, assumes
various shapes. These, Luther assures us, are the different forms
and masks of Romish superstition and Romish hypocrisy. Amongst these
he reckons, as the last, the Universities, because they had made use
of the Divine Word in order to deceive the world; here he introduces
the prophecy in Apocalypse ix., where a star falls from heaven,
the fountains of the deep are opened, locusts with the strength of
scorpions rise up out of a thick smoke, and a King reigns over them
whose name is Apollyon, or destroyer. The star Luther takes to be
Thomas Aquinas, the smoke is the empty words and opinions of Aristotle
and the philosophers, the destructive locusts are the Universities,
and Apollyon is their master, viz. Aristotle. As for Antichrist
himself, i.e. the Papacy, Jesus will destroy him with the breath of
His mouth, according to the word of St. Paul, which agrees with the
“destruction without hands” prophesied by Daniel. “Thus the Pope and
his kingdom are not to be destroyed by laymen, although they greatly
dread this [at Rome]; they are not worthy of so mild a chastisement,
but are being reserved for the Second Coming of Christ because they
have been, and still remain, His most furious enemies. Such is the
end of Antichrist, who exalts himself above all things and does not
fight with hands, but by the breath and spirit of Satan. Breath shall
destroy breath, truth unmask deceit, for the unmasking of a lie means
bringing it to nought.”[398]
Apocalyptic fancies such as the above were to dog Luther’s footsteps
for the rest of his life. Both in his writings and in his “Table-Talk”
he was never backward in putting forth his views on this abstruse
subject.
Of the ideas concerning the Papal Antichrist which, since Hus’s time
were current among the classes hostile to Rome,[399] Luther selected
and absorbed whatever was worst. Hus’s work on the Church he read in
February, 1520. The birth and growth of the theory in his mind even
previous to this can, however, be traced step by step, and the process
affords us a valuable insight into his mentality by revealing so well
its pseudo-mystical element.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account