“God says in the law: Do this, leave that undone, this do I require of thee. But the Evangel does not preach what we are to do or to leave undone, it requires nothing of us. On the contrary. It does not say: Do this or that, but only tells us to hold out our hands and take: Behold, O man, what God has done for thee; He has caused His own Son to take flesh for thee, has allowed Him to be done to death for thy sake, and to save thee from sin, death and the devil; believe this and accept it and thou shalt be saved.”[527] Such statements, which must not be regarded as spoken merely on the spur of the moment, rest on the idea that sin only troubles the man who looks to the law; let us look rather to the Gospel, which is nothing but grace, and simply cover over our sin by a firm faith in Christ, then it will not harm us in any way. Yet it would be quite a mistake to infer from this that Luther always regarded sin with indifference, or that he even recommended it on principle; as a rule he did not go so far as we just saw him do (p. 175 ff.) in his exhortations to persons tempted; there, moreover, his invitation to commit sin, and his other misplaced instructions, may possibly be explained by the excitement of the hand-to-hand struggle with the devil, in which he fancied himself to be engaged whenever he had to do with doubts concerning his doctrines, or with souls showing signs of halting or of despair. On the contrary, he teaches, as a rule, that sin is reprehensible; he also instructs man to fight against concupiscence which leads up to it. (Vol. i., p. 114 f.) He is fond of exhorting to amendment of life and to avoid any scandal. Still, the barriers admitted by his doctrine of Justification against this indifference with regard to sin were not strong enough.[528] As to Luther’s teaching on the manner in which sin was forgiven, we shall merely state his ideas on this subject, without attempting to bring them into harmony; the fact is that, in Luther’s case, we must resign ourselves to a certain want of sequence.