His contemporaries even, more particularly some Catholics, could not see their way to repeat what he had said on sexual matters.[854] “It must be conceded” that Luther’s language on sexual questions was “at times repulsively outspoken, nay, coarse, and that not only to our ears but even to those of his more cultured contemporaries.” Thus a Protestant writer.[855] Another admits with greater reserve: “There are writings of Luther’s in which he exceeds the limits of what was then usual.”[856] * * * * * Certain unseemly anecdotes from the Table-Talk deserve to be mentioned here; told in the course of conversation while the wine-cup went the rounds, they may well be reckoned as instances of that “buffoonery” for which Melanchthon reproves Luther. Many of them are not only to be found in Bindseil’s “_Colloquia_” based on the Latin collection of Lauterbach, and in the old Latin collection of Rebenstock, but have left traces in the original notes of the Table-Talk, for instance, in those of Schlaginhaufen and Cordatus. It is not easy to understand why Luther should have led the conversation to such topics; in fact, these improper stories and inventions would appear to have merely served the company to while away the time. For example, Luther amuses the company with the tale of a Spandau Provost who was a hermaphrodite, lived in a nunnery and bore a child;[857] with another, of a peasant, who, after listening to a sermon on the use of Holy Water as a detergent of sin, proceeded to put what he had heard into practice in an indecent fashion;[858] with another of self-mutilated eunuchs, in telling which he is unable to suppress an obscene joke concerning himself.[859] He entertains the company with some far from witty, indeed entirely tactless and indecent stories, for instance, about the misfortune of a concubine who had used ink in mistake for ointment;[860] of the Beghine who, when violence was offered her, refused to scream because silence was enjoined after Compline;[861] of a foolish young man’s interview with his doctor;[862] of an obscene joke at the expense of a person uncovered;[863] of a young man’s experience with his bathing dress;[864] of women who in shameless fashion prayed for a husband;[865] of the surprise of Duke Hans, the son of Duke George of Saxony, by his steward, etc.[866] These stories, in Bindseil’s “Colloquia,” are put with the filthy verses on Lemnius,[867] the “_Merdipoeta_,” and form a fit sequence to the account of Lustig, the cook, and the substitute he used for sauces.[868] These anecdotes are all related more or less in detail, but, apart from them, we have plentiful indelicate sayings and jokes and allusions to things not usually mentioned in society, sufficient in fact to fill a small volume.