Those of his contemporaries who speak unfavourably of Luther’s private
life belong to the ranks of his opponents. His own followers either
were acquainted only with what was to his advantage, or else took
care not to commit themselves to any public disapproval. To give
blind credence in every case to the testimony of his enemies would,
of course, be opposed to the very rudiments of criticism, but equally
alien to truth and justice would it be to reject it unheard. In each
separate case it must depend on the character of the witness and on
his opportunity for obtaining reliable information and forming a just
opinion, how much we credit his statements.
Concerning the witnesses first to be heard, we must bear in mind, that,
hostile as they were to Luther, they had the opportunity of seeing him
at close quarters. How far their statements are unworthy of credence
(for that they are not to be taken exactly at their word is clear
enough) cannot be determined here in detail. The mere fact, however,
that, at Wittenberg and in Saxony, some should have written so strongly
against Luther would of itself lead us to pay attention to their words.
In the case of the other witnesses we shall be able to draw some sort
of general inference from their personal circumstances as to the degree
of credibility to be accorded them. While writers within Luther’s camp
were launching out into fulsome panegyrics of their leader, it is of
interest to listen to what the other side had to say, even though,
there too, the speakers should allow themselves to be carried away to
statements manifestly exaggerated.
Public-domain text, read in full here on John Shaqi.
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