The author of the other reply to Luther’s secret memorandum dealt more
severely with it. Abbot Bachmann declares, that it was not inspired by
charity but by the cunning and malice of the old serpent. “As long as
Luther had a free hand to carry on his heresies unopposed, he raged
like a madman, called the Pope Antichrist, the Emperor a bogey, the
Princes fools, tyrants and jackanapes, worse even than the Turks; but,
now that he foresees opposition, the old serpent turns round and faces
his tail, simulating a false humility, patience and reverence for the
authorities, and says: ‘A Christian must be ready to endure violence
from his rulers!’ Yet even this assertion is not true always and
everywhere....” Should a ruler really persecute the Divine teaching,
then it would be necessary to defend oneself against him. “I should
have had to write quite a big book,” he concludes, “had I wished to
reply one by one to all the sophistries which Luther accumulates in
this his counsel.”[165]
_The League of Schmalkalden and the Religious Peace of Nuremberg._
The League of Schmalkalden was first drawn up and subscribed to by
Johann, Elector of Saxony, and Ernest, Duke of Brunswick, on February
27, 1531. The other members affixed their signatures to the document
at Schmalkalden on March 29. The League comprised, in addition to
the Electorate of Saxony and the Duchy of Brunswick-Lüneburg, the
Landgraviate of Hesse under Philip, the prime mover of the undertaking,
and was also subscribed to by Prince Wolfgang of Anhalt, Counts Gebhard
and Albert of Mansfeld, and the townships of Strasburg, Ulm, Constance,
Reutlingen, Memmingen, Lindau, Biberach, Isny, Lübeck, Magdeburg and
Bremen.
A wedge had been driven into the unity of Germany at the expense of her
internal strength and external development. What had been initiated
at Gotha in 1526 by the armed coalition between Landgrave Philip of
Hesse and the Elector of Saxony, in the interests of the religious
innovations, was now consummated.
The obligation to which the members of the League of Schmalkalden
pledged themselves by oath was as follows: “That where one party is
attacked or suffers violence for the Word of God or for causes arising
from it, or on any other pretext, each one shall treat the matter in no
other way than as though he himself were attacked, and shall therefore,
without even waiting for the others, come to the assistance of the
party suffering violence, and succour him to the utmost of his power.”
The alliance, which was first concluded for six years, was repeatedly
renewed later and strengthened by the accession of new members.
Public-domain text, read in full here on John Shaqi.
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