hence, for those who were not restrained by obedience to the Church, Luther undoubtedly seemed a real chip off the old German block. A single passage, one against usurers, will serve to show with what energy this man of the people could raise his voice, to the joy of the many who groaned under the burden. “Ah, how securely the usurer lives and rages as though he himself were God and Lord of the whole land; no one dares to resist him. And now that I write against them these saintly usurers scoff at me and say: ‘Luther doesn’t know what usury is; let him read his Matthew and his Psalter.’ But I preach Christ and my word is the Word of God, and of this I am well assured, that you accursed usurers shall be taught either by the Turk or by some other tool of God’s wrath, that Luther really knew and understood what usury was. At any rate, my warning is worth a sterling gulden.”[276] On the very same page he vents his anger against the supreme Imperial Court of Justice, because, “in matters pertaining to the Gospel and the Church,” its sentences did not accord with his. “I shan’t be a hypocrite, but shall speak the truth and say: See what a devil’s strumpet reigns in the Imperial Kammergericht, which ought to be a heavenly jewel in the German land, the one consolation of all who suffer injustice.” Particularly effective was his incitement of the people to hate Popery. “We Germans must remain Germans and the Pope’s own donkeys and victims, even though we are brayed in the mortar like sodden barley, as Solomon says (Prov. xxvii. 22); we stick fast in our folly. No complaints, no instruction, no beseeching, no imploring, not even our own daily experience of how we have been fleeced and devoured opens our eyes.”[277]—“The Emperor and the Princes,” he had already said, “openly go about telling lies of us”;[278] “pigs and donkeys,” “mad and tipsy Princes,” such are the usual epithets with which he spices his language here and later. “Out of deep sympathy for us poor Germans”[279] it is that he ventures to speak thus in the name of all. He boldly holds up his Evangel as the German preaching _par excellence_. He declares: “I seek the welfare and salvation of you Germans.”[280]—“We Germans have heard the true Word of God for many years, by which means God, the Father of all Mercy, has enlightened us and called us from the horrible abominations of the Papal darkness and idolatry into His holy light and Kingdom. But with what gratitude and honesty we have accepted and practised it, it is terrible to contemplate.” Formerly, he says, we filled every corner with idolatries such as Masses, Veneration of the Saints, and good works, but now we persecute the dear Word, so that it would not be surprising should God flood Germany, not only with Turks, but with real devils; indeed, it is a wonder He has not done so already.[281]