When speaking in this way, in 1544, he probably had in mind his
so-called advice in Confession to Philip of Hesse. He was still acting
on the principle, that advice given in Confession might afterwards be
publicly repudiated as quite wrong; he failed somehow to see that the
case of marriage of uncle and niece was of its very nature something
public.
The multitude of divorces caused him great anxiety. Even the preachers
of the new faith were setting a bad example by putting away their
spouses and contracting fresh marriages. Melander, for instance,
who blessed Philip’s second marriage, after deserting “two wives in
succession without even seeking legal aid, married a third.”[503] At
Gotha, as Luther himself relates, a woman deserted her husband and
her three children, and sent him a message to tell him he might take
another wife. When, however, he had done so the woman again asserted
her claims. “Our lawyers,” Luther complains, “at once took her part,
but the Elector decided she should quit the country. My own decision
would have been to have her done to death by drowning.”[504]
In a still existing letter of 1525, Luther permitted Michael Kramer,
preacher at Domitsch, near Torgau, to contract a third marriage, two
previous ones having turned out unfortunate. Kramer, as a Catholic
priest, had first married a servant maid and, for this, had been sent
to jail by Duke George his sovereign. When the maid proved unfaithful
and married another, Luther, to whom Kramer had attached himself,
declared her to be really “deceased” and told the preacher he might
use his “Christian freedom.” Kramer thereupon married a girl from
Domitsch, where he had been in the meantime appointed Lutheran pastor.
This new wife likewise ran away from him three weeks later. He now
addressed himself to the local board of magistrates, who, conjointly
with him, wrote to Luther, pointing out how the poor man “could not
do without a wife.” Luther thereupon sent a memorandum, addressed to
the “magistrates and the preacher of Domitsch,” in which he allowed a
divorce from the second wife and gave permission for a third marriage,
which, apparently, was more of a success. During the Visitations in
1528 this preacher, who had since been transferred to Lucka, got into
trouble on account of his three marriages, but saved his skin by
appealing to Luther’s letter.[505]
Public-domain text, read in full here on John Shaqi.
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