The results furnished by such painstaking research are more reliable
than the vague accounts and complaints of contemporaries.[560] Should
the examination be continued in other dioceses it will undoubtedly do
as much to clear up the question as the Visitation reports did for the
condition of affairs in the 16th century under Lutheranism, though
probably the final result will be different. The Lutheran Visitation
reports mostly corroborate the unfavourable testimony of olden
writers, whereas the fewness of the culprits shown in the Catholic
lists of fines would seem to bear out, at least with regard to certain
localities, those contemporaries who report favourably of the clergy
at the close of the Middle Ages. One such favourable contemporary
testimony comes from the Humanist, Jacob Wimpfeling, and concerns the
clergy of the Rhine Lands. The statement of this writer, usually a very
severe critic of the clergy, runs quite counter to Luther’s general
and greatly exaggerated charges.[561] “God knows, I am acquainted with
many, yea, countless pastors amongst the secular clergy in the six
dioceses of the Rhine, who are richly equipped with all the knowledge
requisite for the cure of souls and whose lives are blameless. I know
excellent prelates, canons and vicars both at the Cathedrals and the
Collegiate Churches, not a few in number but many, men of unblemished
reputation, full of piety and generous and humble-minded towards the
poor.”
Luther himself made statements which deprive his accusations of their
point. Even what he says of the respect paid to the clerical state
militates against him. Of the first Mass said by the newly ordained
priest he relates, that “it was thought much of”; that the people on
such occasions brought offerings and gifts; that the “bridegroom’s”
“Hours” were celebrated by torchlight, and that he, together with his
mother, if still living, was led through the streets with music and
dancing, “the people looking on and weeping for joy.”[562] It is true
that he is loud in his blame of the avarice displayed at such first
Masses, but the respect shown by the people, and here described by him,
would never have been exhibited towards the clergy had they rendered
themselves so utterly contemptible by their immorality as he makes out.
Public-domain text, read in full here on John Shaqi.
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