“The nobles scrape money together, rob and plunder”; “like so many
devils they grind the poor churches, the pastors and the preachers.”
“The burghers and peasants do nothing but hoard, are usurers and
cheats and behave defiantly and wantonly without any fear of
punishment, so that it cries to heaven for vengeance and the earth
can endure it no longer.” “On all hands and wherever we turn we see
nothing in all classes but a deluge of dreadful ingratitude for the
beloved Evangel.”[692]
“Nowadays the Gospel is preached, and whoever chooses can hear it
... but burghers, peasants and nobles all scorn their ministers and
preachers.”[693]
“I have often said that a plague must fall upon Germany; the Princes
and gentry deserve that our Lord God should play them a trick; there
will be such bloodshed that no one will know his own home.”[694] “Now
that all this [the Evangel] is preached rightly and plainly, people
cannot despise it enough. In old days monasteries and churches were
built with no regard for cost, now people won’t even repair a hole
in the roof that the minister may lie dry; of their contempt I say
nothing, it is enough to move one to tears to witness such scorn.
Hence I say: Take care, you are young; it may be you will live to see
and experience the coming misfortune that will break over Germany. For
a storm will burst over Germany, and that without fail.... I do not
mind so much the peasants’ avarice and the fornication and immorality
now on the increase everywhere, as the contempt for the Evangel....
That peasants, burghers and nobles thus contemn the Word of God will
be their undoing.”[695]
To the question whence the moral decline amongst the adherents of
the new teaching came, Luther was wont to give various answers.
Their difference and his occasional self-contradictions show how his
consciousness of the disorders and the complaints they drew from every
side drive him into a corner.
The most correct explanation was, of course, that the mischief was
due to the nature of his teaching on faith and good works; to this,
involuntarily, he comes back often enough.
Public-domain text, read in full here on John Shaqi.
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