Among the Lutheran preachers the expected end of the world was made
to play a part and to explain the increase of faint-heartedness and
despair.
Mathesius says in his Postils: “Many pine away and lose hope; there is
no more joy or courage left among the people; therefore let us look
for the end of the world, and prepare, and be ready at any moment for
our departure home!” “For the end is approaching; heaven and earth and
all government now begin to crack and break.”[756]
Luther’s example proved catching, and the end of the world became a
favourite topic both in the pulpit and in books, one on which the
preachers’ own gloom could aptly find vent. The end of all was thought
to be imminent. Such forebodings are voiced, for instance, in the
following: “No consolation is of any help to consciences”;[757] “many
pine away in dejection and die of grief”;[758] “in these latter days
the wicked one by his tyranny drives men into fear and fright”;[759]
“many despair for very dejection and sadness”;[760] “many pious hearts
wax cowardly, seeing their sins and the wickedness of the world”;[761]
“the people hang their heads as though they were walking corpses and
live in a constant dread”;[762] “all joy is dead and all consolation
from God’s Word has become as weak as water”;[763] the number of
those “possessed of the devil body and soul” is growing beyond all
measure.[764]
Though the special advantage claimed for the new Evangel lay in the
sure comfort it afforded troubled consciences, many found themselves
unable to arouse within them the necessary faith in the forgiveness of
their sins. Luther’s own experience, viz. that “faith won’t come,”[765]
was also that of many of the preachers in the case of their own uneasy
and tortured parishioners; their complaints of the fruitlessness
of their labours sound almost like an echo of some of Luther’s own
utterances.
“There are many pious souls in our churches,” says Simon Pauli, of
Rostock, “who are much troubled because they cannot really believe
what they say they do, viz. that God will be gracious to them and will
justify and save them.”[766]
Public-domain text, read in full here on John Shaqi.
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