It is plain that, at the very time when he thus explained his position
to the Elector Johann, i.e. about the time of the Diet of Augsburg,
in 1530, he was under the influence of that inner power of which he
had said: “I am carried away I know not by what spirit”; “I am not
master of myself.” He exclaims: “In God’s name and at His command I
will tread upon the lion and adder and trample under foot the lion and
dragon [it is thus that he applies the Messianic prophecy in Ps. xc.
13]; this shall commence during my lifetime and be accomplished after
my death. St. John Hus prophesied of me,” etc.[1093] More than ever
he lays stress on the fact that he has a “Divine mission,” and was
“called by God to a work,” not commenced “of his own initiative”; for
which cause also “God was with him and assisted him.”[1094] He means
to realise his earlier threat (1521): “If I live I shall never make
peace with the Papacy; if you kill me you shall have twice as little
peace. Do your worst, you swine and Thomists. Luther will be to you a
bear in the road and a lion in the path [as Osee says]. He will meet
you everywhere and not leave you in peace until your brazen front and
stiff neck be broken, either by gentleness or by force. I have lost
enough patience already; if you will not amend you may continue to
rage against me and I to despise you, you abandoned monsters.”[1095]
He is now determined to carry out his threat of 1527 even at the cost
of his life: “My teaching shall cry aloud and smite right and left;
may God deny me the gifts of patience and meekness. My cry is: No, No,
No, so long as I can move a muscle, let it vex King, Emperor, Princes,
the devil, or whom it may.... Bishops, priests, monks, great Johnnies,
scholars and the whole world are all thirsting for the gore of Luther,
whose executioners they would gladly be, and the devil likewise and
his crew.... My teaching is the main thing by which I defy not only
princes and kings but even all the devils. I am and remain a mere
sheep.... Not following my own conceit, I may have attacked a tyrant
or great scholar and given him a cut and made him angry, but let him
be ready for thirty more.... Let no one, least of all the tyrants
and persecutors of the Evangel, expect any patience or humility from
me.... What must not my wrath be with the Papists who are my avowed
enemies?... Come on, all together, since you all belong to one batch,
devils, Papists, fanatics, fall upon Luther! Papists from the front,
fanatics from the rear, devils from every side! Chase him, hunt him
down gaily, you have found the right quarry. Once Luther is down you
are saved and have won the day. But I see plainly that words are of no
avail; no abuse, no teaching, no exhortation, no menaces, no promises,
no beseeching serve our purpose.... Well, then, in God’s name, let us
try defiance. Whoever relents, let him go; whoever is afraid, let him
flee; I have at my back a strong Defender....
Public-domain text, read in full here on John Shaqi.
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