The comparison between Christ’s sayings and Luther’s had best
be quietly dropped. As to the parallel with the Apostle of the
Gentiles--his so-called boasting (2 Cor. xi. 16; xii. 1 ff.) and his
frequent and humble admissions of frailty--St. Paul certainly has no
need to fear comparison with Luther. He could have set before the
world other proofs of his Divine mission, and yet he preferred to make
the most humble confessions:
“But for myself I will glory in nothing but in my infirmities,” says
Paul ... “gladly therefore will I glory in my infirmities that the
power of Christ may dwell in me; for which cause I please myself
in my infirmities, in reproaches, necessities, in persecutions, in
distresses, for Christ. For when I am weak then am I powerful ...
although I be nothing, yet the signs of my apostleship have been
wrought in you in all patience, in signs and wonders and mighty
deeds.” “For I am the least of the Apostles, who am not worthy to be
called an Apostle because I persecuted the Church of God. But by the
grace of God I am what I am and His grace hath not been void, but I
have laboured more abundantly than they all: yet not I but the grace
of God with me.” “But we became little ones in the midst of you, as
if a nurse should cherish her children: so desirous of you, we would
gladly impart unto you not only the Gospel of God but also our own
souls because you were become most dear to us.... You are our glory
and joy” (2 Cor. xii. 5 ff.; 1 Cor. xv. 9; 1 Thess. ii. 7 ff.).
“God has appointed me for the whole of the German land,” Luther
continues, “and I boldly vouch and declare that when you obey me in
this [the founding of Evangelical schools] you are without a doubt
obeying not me but Christ, and that, whoever obeys me not, despises,
not me, but Christ [Luke xx. 16]. For I know well and am certain of
what and whereto I speak and teach.”[1186]
“And now, dear Germans, I have told you enough; you have heard your
prophet; God grant we may obey His words.”[1187]
As Germany does not obey “misery” must needs overtake it; “when I pray
for my beloved Germany I feel that my prayer recoils on me and will not
ascend upwards as it does when I pray for other things.... God grant
that I be wrong and a false prophet in this matter.”[1188]
“Our Lord God had to summon Moses six times; me, too, He has led in
the same way.... Others who lived before me attacked the wicked and
scandalous life of the Pope; but I assailed his very doctrine and
stormed in upon the monkery and the Mass, on which two pillars the
whole Papacy rests. I could never have foreseen that these two pillars
would fall, for it was almost like declaring war on God and all
creation.”[1189]
“I picked the first fruits of the knowledge and faith of Christ, viz.
that we are justified by faith in Christ and not by works.”[1190]
“I am he to whom God first revealed it.”[1191]
Public-domain text, read in full here on John Shaqi.
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