It was necessary to counteract, by laying stress on what had been
handed down, the false subjectivism and universal scepticism which
the schools of philosophy had let loose on the world; also to oppose
the cynicism, lack of discipline and love of destruction which
characterised Humanism, by infusing into education the true spirit
of the Church. Both these tasks could, however, be accomplished only
by men filled with respect for tradition who while on the one hand
broad-mindedly accepting the new learning, i.e. without questioning
or distrusting reason and its rights, on the other hand possessed the
power and the will to spiritualise the new culture. The disruptive
tendency of the nations, the counterpart in international politics
of the prevalent individualism, required to be corrected by laying
stress on the underlying common ground. The undreamt-of enlargement
of the Church through the discovery of new lands had to be met
by organisations, the members of which were filled with love of
self-denial and zeal for souls. At the same time the materialism, which
was a consequence of the great increase of wealth brought from foreign
lands, had to be checked. To oppose the alarming growth of Turkish
power it was necessary to preach self-sacrifice, manly courage and
above all Christian unity amongst those in power, amongst those who in
former times had sallied forth against the East strong in the feeling
of being one family in the faith. A still worse foe to Christian
society was to be found in moral discouragement and exhaustion; there
was need of a new spirit to awaken the motive force of religious life
and to stir men to a more active use of the means of grace.
If we compare the moral aims and motives which inspired Luther’s
reformation, with the great needs of the times, as just described, we
cannot fail to see how far short he fell of the requirements.
Most of the aims indicated were quite strange to him. Judging from the
standpoint of the olden Church, he frequently sought the very opposite
of what was required. Some few instances may be cited.
Public-domain text, read in full here on John Shaqi.
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