After the truce of Passau, Margrave Albert of Brandenburg, with the help of France, turned his attention to Frankfurt, Mayence and Treves. At Mayence, after making a vain demand for 100,000 gold florins from the clergy, he gave orders to ransack the churches, and set on fire the churches of St. Alban, St. Victor and Holy Cross, the Charterhouse and the houses of the Canons. He boasted of this as a “right princely firebrand we threw into the damned nest of parsons.” In Treves all the collegiate churches and monasteries were “sacked down to the very last farthing,” as an account relates; the monastery of St. Maximin, the priory of St. Paul, the castle of Saarburg on the Saar, Pfalzel and Echternach were given to the flames.[792] “Such proceedings were incumbent on an honourable Prince who had the glory of God at heart and was zealous for the spread of the Divine Gospel, which God the Lord in our age has allowed to shine forth with such marvellous light.” So Albert boasted to an envoy of the Archbishop of Mayence on June 27, 1552, when laying waste Würzburg.[793] “The archbishoprics of Treves and Mayence, the bishoprics of Spires, Worms and Eichstätt are laid waste with pillage,” wrote Melchior von Ossa the Saxon lawyer, “the stately edifices at Mayence, Treves and other places, where lay the bones of so many pious martyrs of old, are reduced to ashes.”[794] The complaints of a Protestant preacher who had worked for a considerable time at Schwäbisch-Hall ring much the same: “Our parents were willing to contribute towards the building of churches and to the adornment of the temples of God.... But now the churches have been pilfered so badly that they barely retain a roof over them. Superb Mass vestments of silk and velvet with pearls and corals were provided for the churches by our forefathers; these have now been removed and serve the woman-folk as hoods and bodices; indeed so poor have some of the churches become under the rule of the Evangel, that it is impossible to provide the ministers of the Church even with a beggarly surplice.”[795] The wanton waste and destruction which took place in the domain of art under Lutheran rule during the first fifty years of the religious innovations, great as they were, do not by any means approach in magnitude the losses caused elsewhere by Zwinglianism and Calvinism.