AMONG the various causes of the profound ill-humour and despondency,
which more and more overshadowed Luther’s soul during the last ten
years of his life, the principal without a doubt was his bitter
disappointment.
He was disappointed with what he himself calls the “pitiable spectacle”
presented by his Church no less than with the firmness and stability
of the Papacy. Not only did the Papal Antichrist refuse to bow to the
new Evangel or to be overthrown “by the mere breath of Christ’s mouth,”
as Luther had confidently proclaimed would be the case, but, in the
evening of his days, it was actually growing in strength, its members
standing shoulder to shoulder ready at last to seek inward reform by
means of a General Council.
The melancholy to which he had been subject in earlier years had
been due to other thoughts which not seldom pressed upon him, to his
uncertainty and fear of having to answer before the Judge. In his old
age such fears diminished, and the voices which had formerly disquieted
him scarcely ever reached the threshold of his consciousness; by
dint of persistent effort he had hardened himself against such
“temptations.” The idea of his Divine call was ever in his mind,
though, alas, it proved only too often a blind guide incapable of
transforming his sense of discouragement into any confidence worthy of
the name. At times this idea flickers up more brightly than usual; when
this happens his weariness seems entirely to disappear and makes room
for the frightful outbursts of bitterness, hate and anger of a soul at
odds both with itself and with the whole world.
Doubtless his state of health had a great deal to do with this,
for, in his feverish activity, he had become unmindful of certain
precautions. Lost in his exhausting literary labours and public
controversies his state of nervous excitement became at last unbearable.
The depression which is laying its hand on him manifests itself in
the hopeless, pessimistic tone of his complaints to his friends,
in his conviction of being persecuted by all, in his superstitious
interpretations of the Bible and the signs of the times, in his
expectation of the near end of all, and in his firm persuasion that the
devil bestrides and rules the world.
_His Depression and Pessimism_
Disgust with work and even with life itself, and an appalling unconcern
in the whole course of public affairs, are expressed in some of his
letters to his friends.
Public-domain text, read in full here on John Shaqi.
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