Christ had taken on Himself the quieting of consciences, hence, with all the more confidence, “might they entrust to Him the outcome of the struggle between the true Church and the powers of Satan.” “True, Christ seems at times,” he writes to his friend Johann August, “to be weaker than Satan; but His strength will be made perfect in our weakness (2 Cor. xii. 9), His wisdom is exalted in our foolishness, His goodness is glorified in our sins and misdeeds in accordance with His wonderful and inscrutable ways. May He strengthen you and us, and conform us to His likeness for the honour of His mercy.”[808] During such a period of depression his fears are redoubled when he hears of the atrocities perpetrated by the Turks at Stuhlweissenburg; the following is his interpretation of the event: “Satan has noticed the approach of the Judgment Day and shows his fear. What may be his designs on us? He rages because his time is now short. May God help us manfully to laugh at all his fury!” He laments with grim irony the greed for gain and the treachery of the great. “Devour everything in the devil’s name,” he cries to them, “Hell will glut you,” and continues: “Come, Lord Jesus, come, hearken to the sighing of Thy Church, hasten Thy coming; wickedness is reaching its utmost limit; soon it must come to a head, Amen.” Even this did not suffice and Luther again adds: “I have written the above because it seems better than nothing. Farewell, and teach the Church to pray for the Day of the Lord; for there is no hope of a better time coming. God will listen only when we implore the quick advent of our redemption, in which all the portents agree.”[809] The outpourings of bitterness and disgust with life, which Antony Lauterbach noted while a guest at Luther’s table in 1538, find a still stronger echo in the Table-Talk collected by Mathesius in the years subsequent to 1540. In Lauterbach’s Notes he still speaks of his inner struggles with the devil, i.e. with his conscience; this was no longer the case when Mathesius knew him: “We are plagued and troubled by the devil, whose bones are very tough until we learn to crack them. Paul and Christ had enough to do with the devil. I, too, have my daily combats.”[810] He had learnt how hard it was “when mental temptations come upon us and we say, ‘Accursed be the day I was born’”; rather would he endure the worst bodily pains during which at least one could still say, “Blessed be the Name of the Lord.”[811] The passages in question will be quoted at greater length below.