He hints at this himself. I will answer for the “Word of Christ,” so
he assures Alveld in his writing against him, “with a cheerful heart
and fresh courage, regardless of anyone; for which purpose God too
has given me a cheerful, fearless spirit, which I trust they will be
unable to sadden to all eternity.”[1262] He often gives the impression
of being anxious to show off his cheerfulness. He is fond of speaking
of his “steadfast and undaunted spirit”; let Emser, he says, take note
and bite his lips over the “glad courage which inspires him day by
day.”
Seeking to display this confidence in face of his opponents he
exclaims satirically in a writing of 1518: “Here I am.” If there be an
inquisitor in the neighbourhood he had better hurry up.[1263]
His courage and entire confidence he expressed as early as 1522 to
the Elector Frederick of Saxony who had urged him to fight shy of
Duke George: “Even if things at Leipzig were indeed as bad as at
Wittenberg [they think they are], I should nevertheless ride thither
even though—I hope your Electoral Highness will excuse my foolish
words—for nine days running it were to rain Duke Georges, each one
nine times as furious as he. He actually looks upon my Lord Christ as
a man of straw!”[1264] In such homely words did he speak, even to his
own sovereign whose protection counted for so much, in order to make
it yet clearer, that he was quite convinced of having received his
Evangel, “not from man, but solely from heaven through our Lord Jesus
Christ”; the Prince, his protector, should know, that God, “thanks to
the Evangel, has made us happy lords over death and all the devils.”
For this reason, according to his famous boast, he would still have
ridden to Worms in defiance of the devils, even had they outnumbered
the tiles on the roofs.[1265]
From the castle of Coburg, though himself a prey to all sorts of
anxiety, he addressed the following ironical, though at the same time
encouraging, admonition to faint-hearted Melanchthon: Why don’t you
fight against your own self? “What more can the devil do than slay
us? What then? You fight in every other field, why not then fight
also against your own self, viz. your biggest enemy who puts so many
weapons against you in Satan’s hands?”[1266] It was thus that Luther
was wont to fight against himself and to rob the devil of his fancied
weapons.
Public-domain text, read in full here on John Shaqi.
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