The fact is, that, for all his sufferings and frequent temptations,
Luther for a long while felt himself perfectly at ease in monasticism.
In the fulness of his Catholic convictions he extolled the goodness of
God, who, in His loving-kindness, had bestowed such spiritual blessings
on him. In 1507 he wrote that he could never be thankful enough “for
the goodness of God towards him, Who of His boundless mercy had raised
him, an unworthy sinner, to the dignity of the priesthood.”[686] The
elderly friend to whom he thus opened his heart was the same Johannes
Braun, Vicar of the Marienstift at Eisenach, to whom he again gave an
account of his welfare in 1509. To him he then wrote: “God is God; man
is often, in fact nearly always, wrong in his judgments. God is our
God, and will guide us sweetly through everlasting ages.”[687]—The
inward joy which he found in the monastery gave him strength to bear
his father’s displeasure. He not only pointed out to him that it was “a
peaceful and heavenly life,”[688] but he even tried so to paint the happy
life he led in his cell as to induce his friend and teacher Usingen to
become an Augustinian too.[689] We may also recall his praise of his
“preceptor” (i.e. novice master), whom he speaks of as a “dear old man”
and “a true Christian under the damned frock.” He repeats some of his
beautiful, witty sayings and was always grateful to him for his having
lent him a copy, made by his own hand, of a work by St. Athanasius.[690]
The exhortations addressed to him by Staupitz when he was worried by
doubts and fears, for instance his excellent allusion to the wounds of
Christ,[691] found an echo in Luther’s soul, and, in spite of his trouble
of mind, brought him back to the true ideal of asceticism. We also know
how he praised Usingen, his friend at Erfurt, as the “best paraclete
and comforter,” and wrote to a despondent monk, that his words were
helpful to troubled souls, provided always that they laid aside all
self-will.[692]
Hence, for a considerable part of his life in the monastery, Luther was
not entirely deprived of consolations; apart from the darker side of
his life, on which his legend dwells too exclusively, there was also a
brighter side, and this is true particularly of his earlier years.
Public-domain text, read in full here on John Shaqi.
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