The Church is not an outward, tangible institution, with a divinely appointed spiritual government and direction, such as it had been to Catholics through all the ages; rather it is the ghostly congregation of true believers known to Christ alone, Who alone is their head, guide and teacher. Men holding “office” in the Church there must indeed be, but only in order to preach and to dispense the sacraments; any spiritual authority with full powers for legislating and guiding the faithful is non-existent.[1087] It is the “true” faith and the possession of the “right” sacraments that constitute the Church. It is accordingly clear to him that the Holy Church in which we are to believe, must be a “ghostly, not a bodily one,” “for what we believe,” so he proceeds, “is not bodily but ghostly. The outward Roman Church we can all of us see, hence she cannot be the true Church in which we believe which is a congregation or assembly of the saints in faith; but no one can see who is a saint or who has the faith.” This he said in his “Von dem Bapstum tzu Rome” (1520).[1088] “The Church is altogether in the spirit,” so he again says in the following year, “she is altogether a spiritual thing.”[1089] “Christ,” so he says later, “works in the spirit so that it is hardly possible to smell His Church and bishops from afar, and the Holy Ghost behaves as though He were not there”; but that Church which is so close at hand “that it is possible to lay hold on her,” as is the case with the Popish Church, is only the Church of the devil.[1090] “Who will show us the Church,” he asks, “seeing that she is hidden in the spirit and is only believed in, just as we say: ‘I believe in one Holy Church.’”[1091] “The Church is _believed_ in but she is not seen, and for the most part she is oppressed and hidden, under weakness, crosses and scandals.”[1092] In short, as a Lutheran theologian puts it, “he is speaking merely of a Holy Church or congregation whose real complement of Saints is not apparent, and which is therefore termed invisible.”[1093] Nor could he speak otherwise, for the absence of a divinely appointed hierarchy, and likewise his principle of the free examination of Scripture, could not but lead him to assume an invisible Church which lives only in the hearts of those who share the faith and the possession of the Holy Ghost.