“No, I told them I had come down to see the country, with some
intentions to make a purchase. It was not so easy to explain that I was
more eager to acquire a very beautiful and picturesque tract than a
very remunerative one, but they believed me at last--that is, they gave
credit to my sincerity at the cost of my shrewdness.” Grenfell nodded,
as though he agreed with them, and Vyner went on: “We were a full
house when I made my declaration--there were, I should say, six or
seven-and-twenty present--and they concurred in applauding the frankness
with which I spoke to them. A very old man, a venerable figure, whose
high forehead and white beard would have impressed me, perhaps, more
reverentially if I had not been told that he had been flogged by
John Beresford, in the year ‘98, for some cruel outrage he had
committed--this apart--he, however, complimented me highly on my
straightforwardness, and said that if others would do like me there
would be fewer disturbances about land; and the illustration he used
was this: ‘If you go into a fair to buy a horse, and you see a splendid
animal, strong-boned, well-ribbed, and powerful, with every promise of
speed and strength;--you are as well satisfied with his price as with
his perfections, but do your inquiries stop there?--not a bit of it. You
know well that he may be a capital hunter and a noble roadster, but you
want to learn what his temper is. All his fine qualities depend upon
this, for if he be unruly and unmanageable, to what purpose is his power
or his activity? It is precisely the same with a property: you may have
wood and water, arable land and lay, mines and meadows, and, with all
these, there may be a “temper” that renders them worthless. Landlords
won’t believe this; buyers won’t listen to it. They say, “Make out my
title clear and clean, and leave me to deal with it.” Men with money
in the bank, and who, because they can live anywhere, are chained to
nowhere, cannot understand the love of a poor labouring man to some
mud-hovel or some shealing, to a brook where he has paddled in boyhood,
to the mountain that he has seen from his earliest infancy.
They do not, cannot, conceive why poverty should sharpen any
susceptibilities--poverty, that can blunt so many--and they say, “Turn
him out. I’ll find a place for him elsewhere.” But that’s a mistake;
you might as well say you’d replace the child he has followed to the
churchyard. The man, in the very proportion of his destitution, has
bound up his heart with some half-dozen little objects that have, from
time and long usage, grown to be part of him. The monotony that wearies
the rich man is the luxury of the poor. To live where their fathers
lived, to see an unchanged world around them, to have few contrasts of
the present with the past, is their paradise------’”
“Where did you get all this?” broke in Grenfell. “From your friend of
the cat-o’-nine-tails?”
Public-domain text, read in full here on John Shaqi.
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