Lux Mundi: A Series of Studies in the Religion of the Incarnation,: 10th Edition, 1890
Religion
Lux Mundi: A Series of Studies in the Religion of the Incarnation,: 10th Edition, 1890
Christianity; Incarnation
VII. The Christian doctrine of God triumphed over heathen morality and
heathen speculation neither by unreasoning protest nor by unreal
compromise, but by taking up into itself all that was highest and
truest in both. Why then is this Christian idea of God challenged in
our day? Have we outgrown the Christian idea of God, so that it cannot
claim and absorb the new truths of our scientific age? If not, with
the lessons of the past in our mind, we may confidently ask,--What
fuller unfolding of the revelation of Himself has God in store for us,
to be won, as in the past, through struggle and seeming antagonism?
The fact that the Christian Theology is now openly challenged by
reason is obvious enough. It almost seems as if, in our intellectual
life, we were passing through a transition analogous to that which, in
the moral region, issued in the Reformation. Even amongst those who
believe that Christian morality is true, there are to be found those
who have convinced themselves that we have intellectually outgrown the
Christian Faith. 'The only God,' we have been told lately[126], 'whom
Western Europeans, with a Christian ancestry of a thousand years
behind them, can worship, is the God of Abraham, Isaac, and Jacob; or
rather, of S. Paul, S. Augustine and S. Bernard, and of the
innumerable "blessed saints," canonized or not, who peopled the ages
of Faith. No one wants, no one can care for, an abstract God, an
Unknowable, an Absolute, with whom we stand in no human or
intelligible relation.' 'God, as God,' says Feuerbach[127], 'the
infinite, universal, non-anthropomorphic being of the understanding,
has no more significance in religion than a fundamental general
principle has for a special science; it is merely the ultimate point
of support, as it were, the mathematical point of religion.' Yet it is
assumed that this is all that remains to us, and we are left in the
following dilemma,--'An anthropomorphic God is the only God whom men
can worship, and also the God whom modern thought finds it
increasingly difficult to believe in[128].'
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account