Lux Mundi: A Series of Studies in the Religion of the Incarnation,: 10th Edition, 1890
Religion
Lux Mundi: A Series of Studies in the Religion of the Incarnation,: 10th Edition, 1890
Christianity; Incarnation
later history got to shew, that can compare for a moment with the
unity of the early Empire, focussed in its cosmopolitan capital Rome?
And in this there is much more than a mechanical provision for the
progress of a world-religion. It is not merely that its heralds find a
complete facility of communication, peaceful conditions, and a 'lingua
franca' ready for their use. We must realize how the unity had been
obtained. It had been by pulverizing separate nationalities, separate
patriotisms, separate religions; by destroying or leaving only in a
municipal form the centres round which human energy and loyalty had
been wont to gather. Thus the world had been turned into that 'cold
and icy plain' of which M. Renan speaks. And it is not too much to say
that this process had destroyed just so many barriers to the entrance
of Christianity. We have only to realize what had been previously the
universal character of the worships of the western world, viz. that
they had been local, the common and exclusive possession of the
citizens of one place or state, and inextricably bound up with the
being and welfare of that particular community. Such religions, and
people bred under them, would have met Christianity, not so much with
criticism of its doctrines, or with rival doctrines of their own, as
with ideas and a frame of mind so alien to a spiritual and universal
religion like the Gospel that it would have found no foothold in
attacking them. Conceive the force with which what even in the second
century after Christ the heathen objector urged, 'it is not creditable
to alter the customs handed down to us from our fathers[162],' would
have come from the Roman of the earlier Republic, or the Greek of the
times of freedom. Nay, we may without rashness hazard the conjecture
that had it been possible for the Gospel to overcome these conditions
it would have done so prematurely and with loss: that they were in
their time and place ministers of good: that they were bound up with
that vigorous energy of development within one small limited horizon,
by which, as we shall see, the preparation of the heathen world was
carried out.
Public-domain text, read in full here on John Shaqi.
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