Lux Mundi: A Series of Studies in the Religion of the Incarnation,: 10th Edition, 1890
Religion
Lux Mundi: A Series of Studies in the Religion of the Incarnation,: 10th Edition, 1890
Christianity; Incarnation
directed against the converts, and by the vivid touches in the Acts of
the Apostles[175]. 'Victi victoribus leges dederunt' is the strong
phrase of Seneca, and it was a very persuasive influence which could
cause it to be said that in Damascus 'nearly the whole female
population was devoted to Judaism': which could give S. Paul's Jewish
opponents in the towns of Greece and Asia Minor the power at one time
of raising the mob, at another of working upon the 'chief' and
'honourable women,' the ladies of the upper classes: or which could
bring 'almost the whole city' together in a provincial town because a
new teacher appears in the Jews' synagogue[176]. This influence had
its results in a considerable number of actual proselytes who through
circumcision received admission, somewhat grudging indeed and guarded,
within the Jewish pale, but still more in a much larger number of
adherents (the 'devout persons,' 'devout Greeks,' &c., of the
Acts[177]) attracted by the doctrines, and acquainted with the
Scriptures of Israel, who formed a fringe of partly leavened Gentile
life round every synagogue.
We hardly need evidence to shew us that to this picture of the
influence of Jew over Gentile, there need to be added another which
will shew how the subtle, persuasive, and powerful culture of the
Graeco-Roman world made itself felt upon the Jews of the Dispersion.
The contrast between the Jews of Palestine and those of the
Dispersion, the translation of the Scriptures into Greek, the rise of
a literature which in different ways tried to recommend what was
Jewish to the heathen or to fuse what was Jewish with what was Greek,
the single figure of Philo at Alexandria, are all evidences of an
influence, which must have told continually with penetrating power on
all that was ablest and most thoughtful in the Jewish mind. It was not
the least considerable result of this that all the great thoughts and
beliefs of Israel learned to talk the language of the civilized world,
and so acquired before the time of Christ an adequate and congenial
vehicle.
Public-domain text, read in full here on John Shaqi.
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