Lux Mundi: A Series of Studies in the Religion of the Incarnation,: 10th Edition, 1890
Religion
Lux Mundi: A Series of Studies in the Religion of the Incarnation,: 10th Edition, 1890
Christianity; Incarnation
But on looking more closely into the matter, it is obvious that these
explanations are not by themselves enough to account for the
scriptural facts which we call the Atonement. We cannot ignore that,
whether we consider the Old Testament anticipations, or the New
Testament narrative of our Lord's work, His death, apart from the
obedience manifested in it, occupies a unique place, and that stress
is laid on it which would be unaccountable were it _only_ the extreme
trial of His obedience. The frequent declaration that it was
necessary, that 'it behoved Christ to die,' seems to point to
something exceptional in it, something more than the mere close of His
spotless life. So again the mysterious dread and horror with which He
looked forward to it testify to something in it which goes far beyond
any human experience of death[224]. And what we gather from the New
Testament must be combined with the Old Testament premonitions of
Christ's death, as typified by the Mosaic sacrifices. There can be no
question that death was, speaking generally, an integral part of the
idea of sacrifice for sin, and that the distinguishing ceremonial of
the slaying of the victim points to a special significance in death as
connected with expiation and propitiation. Therefore, although we may
still recognise that it was the spirit of obedience and voluntary
submission which gave atoning value to the death of Christ, we cannot
ignore the necessity of death as the appointed form which the
obedience took. Had He not obeyed, He would not have atoned; but had
He not died, the obedience would have lacked just that element which
made it an atonement for sin. The obedience was intended to issue in
death. S. Bernard's saying, though true as he meant it, is, if taken
quite literally, too sharp an antithesis. There is nothing
well-pleasing to God in death alone, it is true; but there is, so He
has revealed it, something well-pleasing to His righteousness,
something propitiatory in death, if as a further condition the perfect
obedience of the victim is thereby displayed.
Public-domain text, read in full here on John Shaqi.
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