Of Madron baptistery, now a picturesque ruin, it seems clear that until the
Reformation regular worship and the service of baptism were therein
celebrated. The place has mercifully escaped all restoration or renovation
and stands at this moment open to the sky in the slow hand of Time. A brook
runs babbling outside, but the holy well or colymbethra is now dry, though
it might easily be filled again. This interesting portion of the chapel
remains intact, and the entrance to it lies upon the level of the floor
according to ancient custom, being so ordered that the adult to undergo
baptism might step down into the water, and that not without dignity.
Hither came Joan. Her patchwork of faith and Nature-worship was a live
thing to her now, and she found no difficulty in reconciling the sweet
saint-stories heard in childhood from her dead mother's lips, with the
beautiful and fair exposition of truth which "Mister Jan" found written
large upon the world by Nature in spring-time.
It was half-past four o'clock when she trudged through Madron to see the
gray church and the little gray houses all sleeping under the gray sky. She
plodded on up the hill past the gaunt workhouse which stands at the top of
it; and what had seemed soft, sweet repose among the cottage homes, felt
like cold death beneath these ashy walls. To Joan, the workhouse was a word
of shame unutterable. Those among whom she lived would hurl the word
against enemies as a prophecy of the utmost degradation. She shivered as
she passed, and was sad, knowing that a whole world of poverty, failure,
sorrow, regret, was hidden away in that cold, still pile. But the hand of
sleep lay softly there; only a sick soul or two stirred, the paupers were
the equal of princes till a hoarse bell brought them back out of blessed
unconsciousness.
Public-domain text, read in full here on John Shaqi.
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