Lynch-law; an investigation into the history of lynching in the United StatesCutler, James Elbert
Philosophy
Lynch-law; an investigation into the history of lynching in the United States
Cutler, James Elbert
Lynching -- United States
In these extracts there is presented very clearly the character of the
illegal and summary proceedings to which the term lynch-law was
generally and commonly applied in the fifties. The quoted passages
likewise indicate the attitude of public sentiment at that time toward
such proceedings and the frequency of their occurrence. The tendency for
vigilance societies organized in the interests of law and order to pass
quickly into the control of the lawless and the vicious, or for
counter-organizations to be formed by the lawless element in the
population, is also given due prominence.
The Vigilance Committee movement in the West attained its highest state
of organization and effectiveness under the San Francisco Committees of
Vigilance of 1851 and of 1856. The discovery of gold in 1848 had brought
to California in a few years men from all parts of the world. National
characteristics came into conflict. Mexicans, Frenchmen, Irishmen, and
Americans were suddenly thrown together in a virgin territory. The
establishment of civil government and judicial tribunals could not keep
pace with the rapid increase in population. When such civil government
was begun, the control which the vicious and corrupt element in the
population was able to exercise over it rendered it ineffectual. It was
a time of social irresponsibility, and serious crimes were of common
occurrence. Out of five hundred and thirty-five homicides which occurred
in California during the year 1855, there were but seven legal
executions.[192] It was under these conditions and on the ground that
some such organization was necessary to bring about order and security,
that the two San Francisco Vigilance Committees were organized. “Each
hanged four men and banished about thirty. Each rescued two prisoners
from the county jail by means of surprise parties.... The crimes
committed by the victims of the first tribunal were against property and
life, while those of the second were strongly tinctured with political
immorality.... The reformation of 1851 was superficial and temporary;
that of 1856 radical and permanent.”[193] On the whole, though the
measures taken seem extreme, these committees accomplished their end
remarkably well, and it is to their credit that they promptly disbanded
when their time of usefulness had passed.
Public-domain text, read in full here on John Shaqi.
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