Authors, Swedish -- 19th century -- Biography; Lagerlöf, Selma, 1858-1940; Sweden -- Social life and customs -- 19th century
The _Dancer_ would have the boy grow up a merry, dashing cavalier. The
_Monk_, on the contrary, would make of him a serious ascetic. After a
spirited controversy, they finally come to an agreement. Each shall
direct one half of the little Mårbacka child’s span of life. So for a
time he is destined to lead the jolly life of a young officer; in his
later years he is to settle down quietly, and practise abstinence and
good deeds, with Mårbacka as cloister. Oriel Afzelius as the Monk and
Kristofer Wallroth in draperies and veils as the Dancer, sing solos
and duets from the popular operas. They gesticulate and declaim
with emotional fervour, and wind up their quarrel with a lively
_pas-de-deux._
As the curtain falls there is wild applause. People shout, stamp their
feet, and wave their handkerchiefs. Fru Lagerlöf sits in fear and
trembling lest the floor give way under the storm. The Lieutenant cries
out:
“Yi, yi, Melanoz! It’s none of the outlanders winning now!”
The young folk at Mårbacka have rehearsed a little play, but the
players feel rather disheartened as they are about to appear; they have
nothing to offer comparable to Uncle Oriel’s allegory.
Anna Lagerlöf is now fourteen, and this is her first appearance in a
regular part. The piece is called “A Cigar,” and she is cast for the
rôle of the young wife.
Indeed, the performance is far from a failure, thanks to the acting of
little Anna Lagerlöf! “How does that child come by her histrionic
talent?” people wonder. She acts with such ease, naturalness, and
charm, the spectators cannot get over their surprise. “That little girl
is going to be a heart-breaker,” some are heard to say. “Why, the lass
is really pretty!” comes from another quarter. “And how well she acts,
too!”
It seemed as if the plaudits and curtain calls would never end.
“Do you see, Lieutenant,” shouts Sexton Melanoz above the tumult, “that
the natives can hold their own?”
But at last they clamber down the break-neck attic stairs. Then they
dance again, and chatter, and drink toddies, and some of them take to
story-telling, for which up to then there has been no time.
After supper, at midnight, the Chinese lanterns are lit. This is done
every year now, and must never be omitted. For a change, they have the
illumination on the front lawn.
Ah! how lovely it looks--as Mamselle Lovisa’s flower beds stand out in
the vari-coloured light; as the weeping ash, like a huge lamp, sends
forth its rays through the lacy branches; as the dark copses gleam as
if with fire-flowers!
Now all have come out to see the illuminations. They find themselves in
a fairyland. The sweet harmonies of the quartette intensify the spell
of enchantment.
Public-domain text, read in full here on John Shaqi.
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