Then there was the joy of wintergreen, which both men brought to the child, and he learned to forage for it himself. The fleshy dark green leaves and red berries clustered thickly in the woods. He and his mother went in the boat when the day was to be given to bass or pickerel fishing, and he learned great lessons of water-lore from the two men. If they trusted a troll line to his baby hands, he was in a state of beatitude. His object in life was to possess a bear cub, and many a porcupine creeping along the beach he mistook for that desirable property, until taught to distinguish quills from fur. Gougou heard, and he believed, that all porcupines were old lumbermen, who never died, but simply contracted to that shape. He furtively stoned them when he could, reflecting that they were tough, and delighting to see the quills fly. Françoise would sit in the camp like a picture of still life, glowing and silent at her appointed labor. She sewed for all of them, looking womanly and unhurried, with a pink-veined moccasin-flower in her hair; while Brown, cooking and baking, rushed from tent to wood-pile, his sleeves turned back from his white, muscular arms. He lived more intensely than any other member of the sylvan household. His blue eyes shone, and his face was vivid as he talked to her. He was a common man, blunted in the finer nature by a life of hardship, yet his shrewd spirit seized on much that less facile people like Puttany learned slowly or not at all. Puttany and the child were often together in one long play, broken only by the man's periods of labor. They basked in a boat near rushes, waiting for pickerel to strike, or waded a bog to a trout stream at the other end of the lake, hid in a forest full of windfalls and hoary moss and tropical growths of brake and fern. Gougou had new strong clothes and buckskin shoes. For the patois had not been a week in camp before Brown went to St. Ignace and brought back denim and white and black calico, which he presented to Françoise. “She ought to have a kind of second mourning,” he explained to Puttany, who received his word on any matter as law. “Joe La France wasn't worth wearing first mourning for, but second mourning is decent for her, and it won't show in the camp like bright colors would.” The world of city-maddened people who swarmed to this lake for their annual immersion in nature did not often intrude on the camp. Yet the fact of a woman's presence there could not be concealed, and Puttany was disciplined to say to strangers, “Dot vas my sister and her little poy.”