through the old ironwork of the chancel-screen, behind which the ladies
were introduced. Many people paused in the midst of the service, and
dropped their prayer-books to gaze again, and wonder what she was
thinking now, if she had indeed, as people said, been guilty. How must
she feel when she heard the deep tones of the priest, and the organ
pealing out its Amens. Blessed are the dead that die in the Lord. Had he
forgiven her before he died? Was she broken down with remorse and shame,
or was she rejoicing in her heart, behind her crape veil, in her
freedom? It must not be supposed, because of this general curiosity,
that Madam Trevanion had lost her place in the world, or would not have
the cards of the county showered upon her, with inquiries after her
health from all quarters; but only that there was “a something” which
gave piquancy, such as does not usually belong to such a melancholy
ceremonial, to the great function of the day. The most of the audience,
in fact, sympathized entirely with Madam, and made remarks as to the
character of the man so imposingly ushered into the realm of the dead,
which did not fit in well with the funeral service. There were many who
scoffed at the hymn which was sung by the choirs of the adjacent
parishes, all in the late Mr. Trevanion’s gift, and which was very,
perhaps unduly, favorable to the “dear saint” thus tenderly dismissed.
He had not been a dear saint; perhaps, in such a case, the well-known
deprecation of _trop de zèle_ is specially appropriate. It made the
scoffer blaspheme to hear so many beautiful qualities attributed to Mr.
Trevanion. But perhaps it is best to err on the side of kindness. It
was, at all events, a grand funeral. No man could have desired more.
Public-domain text, read in full here on John Shaqi.
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