Madame Adam (Juliette Lambert), la grande Française : $b from Louis Philippe until 1917Whale, Winifred Stephens
History
Madame Adam (Juliette Lambert), la grande Française : $b from Louis Philippe until 1917
Whale, Winifred Stephens
Adam, Juliette, 1836-1936
The years 1876 and ’77 were dark years for Juliette Adam. They had
reft from her George Sand, her father, Dr. Lambert, and then her
husband. Dr. Lambert had died early in 1876, while his daughter was
at Bruyères. Mme. Sand’s death occurred on the 8th of June. In the
August of the following year, it fell to Mme. Adam’s lot to perform
a melancholy mission. George Sand, shortly before her death, had
expressed a wish that her study should remain under lock and key for
one year, at the end of which it should be opened by her son Maurice
and Juliette Adam. For this purpose Mme. Adam went to Nohant, where
she found awaiting her a strange and sorrowful experience. When the
seal was broken, there was the study just as George Sand had left it,
with a partly finished manuscript on the desk, with the arm-chair half
turned round as when its occupant had risen from it for the last time.
During those moments the spirit of the departed seemed to come very
near to her friend.
By that time Mme. Adam was a widow. Her husband had died in the
previous May. Throughout her bereavement, there was no one to whom she
turned more willingly for consolation than to Adam’s friend Thiers. He
never tired of hearing her talk about her husband, whom he had known
long and intimately, and whom he had never failed to appreciate. But
three months after Adam’s death, Thiers followed him to the grave.
“Blow after blow falls upon me,” writes Mme. Adam. “Thiers’ loss
creates another blank in my life.”
Her buoyant cheerfulness, however, her unquenchable hopefulness, her
innate optimism would not permit her to remain long a prey to grief
and melancholy. If earthly things disappointed her, if she failed to
find here below the fulfilment of her hopes, the realisation of her
dreams, then she would look elsewhere. She refused to be altogether
disappointed. With Jean Jacques Rousseau she felt that she had wept
too much in this life not to believe in another. Henceforth she began
to dwell more and more on that other world, of faith in which her
paganism had never succeeded in depriving her. With her the unseen had
ever been vividly present.
Public-domain text, read in full here on John Shaqi.
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