Chance has favored us with a friendship as singular as it is rare:
that of the head bonzes of the temple of the _Jumping Tortoise_, where
we had witnessed last month such a surprising pilgrimage.
The approach to this place is as solitary now as it was thronged and
bustling on the evenings of the festival; and in broad daylight one is
surprised at the deathlike decay of the religious surroundings which
at night had seemed so full of life. Not a creature to be seen on the
time-worn granite steps; not a creature beneath the vast sumptuous
porticoes; the colors, the gold-work are dim with dust. To reach the
temple one must cross several deserted courtyards terraced on the
mountain side, pass through several solemn gateways, and up and up
endless stairs, rising far above the town and the noises of humanity
into a sacred region filled with innumerable tombs. On all the
pavements, in all the walls, lichen and stonecrop; and over all the
gray tint of extreme age spreads everywhere like a fall of ashes.
In a side temple near the entrance is enthroned a colossal Buddha
seated in his lotus--a gilded idol some forty-five or sixty feet high,
mounted on an enormous pedestal of bronze.
At length appears the last doorway with the two traditional giants,
guardians of the sacred court, which stand the one on the right hand,
the other on the left, shut up like wild beasts each one in a cage of
iron. They are in attitudes of fury, with fists upraised as if to
strike, and features atrociously fierce and distorted. Their bodies
are covered all over with bullets of crumbled paper which have been
aimed at them through the bars, and which have stuck to their
monstrous limbs like a white leprosy: this is the manner in which the
faithful strive to appease them, by conveying to them their prayers
written upon delicate leaflets by the pious bonzes.
Passing between these alarming scarecrows one reaches the innermost
court. The residence of our friends is on the right, the great hall of
the pagoda is before us.
In this paved court are bronze torch-holders as high as turrets. Here
too stand, and have stood for centuries, cyca palms with fresh green
plumes, their numerous stalks curving with a heavy symmetry, like the
branches of massive candelabra. The temple, which is open along its
entire length, is dark and mysterious, with touches of gilding in
distant corners melting away into the gloom. In the very remotest part
are seated idols, and from outside one can vaguely see their clasped
hands and air of rapt mysticism; in front are the altars, loaded with
marvelous vases in metal-work, whence spring graceful clusters of gold
and silver lotus. From the very entrance one is greeted by the sweet
odor of the incense-sticks unceasingly burnt by the priests before the
gods.
To penetrate into the dwelling of our friends the bonzes, which is
situated on the right hand side as you enter, is by no means an easy
matter.
Public-domain text, read in full here on John Shaqi.
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