Fate has favored us with a friendship as strange as it is rare: that
of the head bonzes of the temple of the jumping Tortoise, where we
witnessed last month such a surprising pilgrimage.
The approach to this place is as solitary now as it was thronged and
bustling on the evenings of the festival; and in broad daylight one is
surprised at the deathlike decay of the sacred surroundings which at
night had seemed so full of life. Not a creature to be seen on the
time-worn granite steps; not a creature beneath the vast, sumptuous
porticoes; the colors, the gold-work are dim with dust. To reach the
temple one must cross several deserted courtyards terraced on the
mountain-side, pass through several solemn gateways, and up and up
endless stairs rising far above the town and the noises of humanity into
a sacred region filled with innumerable tombs. On all the pavements, in
all the walls, are lichen and stonecrop; and over all the gray tint of
extreme age spreads like a fall of ashes.
In a side temple near the entrance is enthroned a colossal Buddha seated
in his lotus--a gilded idol from forty-five to sixty feet high, mounted
on an enormous bronze pedestal.
At length appears the last doorway with the two traditional giants,
guardians of the sacred court, which stand the one on the right hand,
the other on the left, shut up like wild beasts, each in an iron cage.
They are in attitudes of fury, with fists upraised as if to strike, and
features atrociously fierce and distorted. Their bodies are covered with
bullets of crumbled paper, which have been aimed at them through the
bars, and which have stuck to their monstrous limbs, producing an
appearance of white leprosy: this is the manner in which the faithful
strive to appease them, by conveying to them their prayers written upon
delicate leaflets by the pious bonzes.
Passing between these alarming scarecrows, one reaches the innermost
court. The residence of our friends is on the right, the great hall of
the pagoda is before us.
In this paved court are bronze torch-holders as high as turrets. Here,
too, stand, and have stood for centuries, cyca palms with fresh, green
plumes, their numerous stalks curving with a heavy symmetry, like the
branches of massive candelabra. The temple, which is open along its
entire length, is dark and mysterious, with touches of gilding in
distant corners melting away into the gloom. In the very remotest part
are seated idols, and from outside one can vaguely see their clasped
hands and air of rapt mysticism; in front are the altars, loaded with
marvellous vases in metalwork, whence spring graceful clusters of gold
and silver lotus. From the very entrance one is greeted by the sweet
odor of the incense-sticks unceasingly burned by the priests before the
gods.
To penetrate into the dwelling of our friends the bonzes, which is
situated on the right side as you enter, is by no means an easy matter.
Public-domain text, read in full here on John Shaqi.
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