Madame Roland: A Biographical StudyTarbell, Ida M. (Ida Minerva)
History
Madame Roland: A Biographical Study
Tarbell, Ida M. (Ida Minerva)
France -- History -- Revolution, 1789-1799; Roland, Madame, 1754-1793
Madame Roland had never accepted, other than theoretically, the idea
which at the end of the eighteenth century made hosts of advocates,—that
love is its own justification; that any civil or religious tie which
prevents one following the dictates of his heart is unnatural and wrong.
Nor did she accept for herself the practice then common in France, as it
is still, and as it must be so long as marriage remains a matter of
business, of keeping marriage ties for the sake of society, but of
finding satisfaction for the affections in _liaisons_ of which nobody
complains so long as they are _discreet_, to use the French
characterization. Her notions of duty, of devotion, of loyalty, were
those of the _Nouvelle Héloïse_ and allowed only marriage based on
affection and preserved with fidelity to the end. Her theory of life and
human relations would not allow her to be false to Roland. With such
opinions she could not allow Buzot to declare the affection he felt.
Had she been an inexperienced woman, such a declaration might have come
naturally enough without any reproach for her; she would have been
unprepared for it. Madame Roland was not inexperienced. She knew all the
probability there was of Buzot loving her and she was too skilled in the
human heart to believe herself incapable of a new love.
Already she had been absorbed by passions whose realization at the
moment had seemed necessary to her life. Her Platonic affection for
Sophie Cannet was of an intensity rarely equalled by the most ardent
love. For La Blancherie she had been ready to say that if she could not
marry him she would marry no one. Roland, before their marriage, she had
overwhelmed by her passion, and since she had followed him incessantly
with protestations of affection. Certainly she knew by this time that
impassioned love may grow cool and that the heart may recover its fire
and vehemence.
Nor had all her experience been before her marriage. She had not the
excuse of those married women who suppose, in the simplicity of their
innocence and purity, that once married there is no deviation of
affection or loyalty possible, and who, when circumstances throw them
into relations where a new passion is awakened, are overpowered by shame
and surprise.
Public-domain text, read in full here on John Shaqi.
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